Monday 25 September 2017

Peddling Enoch


Peddling Enoch***

#‎RAD ‪#‎ATEND G-d (Christ) ‪#‎IIC714

Peddling Enoch

The temptation of Eve, and peddling, like a huckster, myriad esoteric, spurious, un-inspired, extrabiblical books, that do not belong in Biblical Canon, or - Peddling Enoch

Those who tout the Book of Enoch remind me, in their methodologies and general conduct, of Satan and her* approach to Eve, Genesis Chapter Three.

You may be asking - "What does the Book of Enoch, and those who it tout it and their methodologies; and what does the general conduct, of Satan and her* approach to Eve, Genesis Chapter Three, have, even remotely to do with each other?" - read on my friends, read on!

In Genesis Three we read first that Satan approached Eve with a twisted question (read, accusation) about Scripture.  That ancient Serpent, Satan / allaah of Islam, asked Eve:

“Did G-d actually say, ‘You shall not eat of any tree in the garden’?” - Genesis 3:1, did you catch that?  The Serpent used the words - "shall NOT EAT of ANY tree"...

Eve responded to the Serpent by saying:

"...said to the Serpent, “We may eat of the fruit of the trees in the garden, 3 but G-d said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die'.” - Genesis 3:2 & 3, did you catch this?  Eve used the words - "neither shall you TOUCH it"...

The reason, at least in part, for why these few words - "shall NOT EAT of ANY tree" and "neither shall you TOUCH it" - are significant is this:

In BOTH cases, the query from Satan, and the reply from Eve, the Words of G-d (Christ) were twisted, modified and added to.  Does such twisting, modifying and adding to really matter? Does it change the substantive meaning of G-d's Holy Word? Let's have a look shall we!

In Genesis Chapter Two, verse 17 we read: - "...of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Now, let's compare what the Scripture says with what satan and Eve both claimed.

G-d said - "shall not eat of THE [ONE] tree of the knowledge of good and evil" - while satan asked - "did G-d actually say 'shall NOT EAT of ANY tree'?" See the difference?  G-d expressly said, 'not eat from ONE very specific tree', while satan accused G-d of saying, 'not eat from ANY tree'! Still think that's not a big deal?

Next, let's look at how Eve' reply to the Serpent, differs with, or differs from, what G-d actually did say, to Adam, shall we?

In Genesis Chapter Two, verse 17, G-d said - "shall not eat of  tree of the knowledge of good and evil, or die" - while Eve replied - "G-d said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die'." See the difference?

There are actually a couple of nuggets of interest, for me, in the contrast.  First, and most glaringly obvious to me, is the contrast between what G-d said - "shall not eat of the tree of the knowledge of good and evil" - while Eve's reply in addition to the words, 'do not eat from the tree of knowledge', includes the phrase - "do not even touch it". But there's also a sneakier, or subtle difference... in Eve's reply, Genesis 3:3, we read the words - "SHALL NOT EAT OF the fruit of the tree that is IN THE MIDST of the garden. But let's again look at what G-d did say, in Genesis 2:17 - "shall not eat of the tree of the knowledge of good and evil". G-d was very specific in His Command to Adam, 'shall not eat of the tree of the knowledge of good and evil, or you will die.' And die that day**

About the only thing that neither satan, nor Eve, did not bastardize of G-d's edicts, regarding this prohibition from eating of the tree of knowledge, was the consequence for breaching the command.  And even that has been twisted, many times many ways.  But that is a subject for another post.

So, you may still be asking - "what does this have to do with those who tout the Book of Enoch, those who peddle it, and the methodologies & general conduct, of them and Satan and her* approach to Eve, Genesis Chapter Three?"  It has been my personal experience that most, if not all, people who try to sell the Book of Enoch, follow the same basic example of Satan and Eve, in Genesis Chapter 3. 

These folk will take G-d's Word, and twist it.  They will them take the already questionable content of the spurious, and esoteric Book of Enoch***, and further bastardize, and twist the words in a satanic attempt to, essentially, 'marry one with the other.'  But it does not stop there, if those touting the Book of Enoch cannot persuade their audience through simple twisting of Scripture and other text, they will begin appealing to one's emotional desires, likes and sensibilities, just as Satan did with Eve in Genesis 3:5, wherein she* said to Eve – “...your eyes will be opened, you will be like G-d, and you will 'know good from evil.”   For they know that between pride (we humans do not want to be seen as making mistakes, or errors, thus an appeal to greater, allegedly 'more godly knowledge') and an earnest desire to grown into a deeper, more substantive relationship with G-d, these folks will say things that tug at our heartstrings, and raise questions about how truly we desire "G-d's deeper truths".

“Don't you want to know G-d in a deeper, richer way?” - you'll be asked.  “Aren't you interested in the deeper things of G-d?”  They will taunt.  And then the attempts at shaming, coupled with all manner of claims about conspiracy theories that one is ignoring, and rejecting, including accusations of one being very ungodly, simply because one rejects, out of hand, as Scripture anything apart from G-d's Holy Word, the Bible.  The 66 Books of established Canon.

Would you like to know G-d in a deeper, richer way?  Great, me too.  Find a good, Bible based local church, and most importantly pray to G-d the Father, in Jesus name for a deeper, richer relationship with Christ.  And... and read G-d's Holy Word, the Bible.  The 66 Books of established Canon!

So, now... do you see a little bit more about what the contrast, and similarities between Satan and Eve's temptation, and those who seek to have G-d's people wasting time and energy 'studying' all manner of esoteric, spurious, un-inspired books, including but not limited to, the Book of Enoch, are? I hope you do...  Shalom!

“No Jesus, NO peace” and yet, “Know Jesus, KNOW peace”

How does one get to “know” Jesus?  Simple, invite Him into your heart, as Jesus says: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” [Revelation 3:20 NIV]  How can be assured that this Jesus stuff means anything?  Well because the Bible tells us so, as the Apostle Paul wrote:

“If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” [Romans 10:9-10 NIV]

And for those of you who say to me, I can’t be bothered reading the Bible, “it’s confusing” or “it’s a waste of my time”, may I draw your attention to what the Bible says about wisdom: “The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.” [Proverbs 9:10 NIV]

If nothing else, PLEASE read two chapters from the Bible – (don’t own one, sorry NO excuse, if you’re reading this, you can access this: http://www.biblegateway.com/passage/?search=John%203:16&version=NIV) John 3 and John 14!

John 3:16 says: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

And John 14:6 says: “Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”

Well that’s it, that’s Da Bauz’s Take on, “Peddling Enoch” – this 25th, day of September 2017 © 2017, All Rights Reserved. wr (Da Bauz, Christian Zionist “creationist” too!)

Just sayin’...

Pray for the peace of Jerusalem...

What is #RAD? #RAD is:

R epent of rejecting Christ
A ccept Christ as your Lord
D evelop your relationship with G-d

#RAD your relationship with the Living Almighty God Himself as your personal Lord and Saviour depends on it!

What is #ATEND G-d (Christ)?  Ask me!

What is #IIC714?

II 2nd
C hronicles
7:14

John 3:16, Revelation 3:20, Romans 10:9 -10, Revelation 21:27, II Corinthians 5:21 and I John 5:13 / John 20:31!

Shalom

* Satan as a she, see Luke 12:32
** Dying the day of the sin, there is an entire message just dealing with The Hebrew word “yom” ( יוֹם ) and the most meaningful application for rendering “yom” into other languages.  For now, just consider briefly that both Adam and Eve did A) - die a horrific spiritual death, the very moment that Adam ate of the forbidden fruit, and B ) - based upon an application of Psalm 90:4 and II Peter 3:8, wherein we read that - "day is as a thousand years, and a thousand years as one day" - both Adam and Eve did die within less than 'a day', or 'less than 1,000 years', Genesis 5:5, "...the days that Adam lived were 930 years, and he died."

*** or any other of the myriad esoteric, spurious, un-inspired, extrabiblical books, that people want to add to Scripture


http://bit.ly/1kliLwA, “Bible Hub”

http://bit.ly/1kliTMD, “Bible Gateway”

http://bit.ly/1MzWhEQ, “Bible.org”

http://bit.ly/2qPm835, “Bible.is”

http://bit.ly/2qOVbNd, “The Bible Project”

http://bit.ly/2qP1lg8, “Biblia”

http://bit.ly/2qP26FP, “Bible Study Tools”


http://bit.ly/2qP27JY, “Blue Letter Bible”

The Hebrew word “yom” ( יוֹם ) and the English word “Day”


The Hebrew word “yom” ( יוֹם ) and the English word “Day”

#‎RAD ‪#‎ATEND G-d (Christ) ‪#‎IIC714

The Hebrew word “yom” ( יוֹם ) and the English word “Day”

There are Five [¡] possible interpretations of the Hebrew word ‘yom’ ( יוֹם ),

 1) a period of light,
 2) a period of 24 hours,
 3) a general, vague very long period of time,
 4) a point of time, and
 5) a year

Let us begin with a look at Genesis Chapter One, verses 1 through 31, ESV translation.

1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.  And there was evening and there was morning, the second day.

9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. – ESV

Now let us take a look at how the above chapter, Genesis 1, and the two examples of verses from Exodus, Exodus 20:11 & 31:17, read if we A – replace “day” with – “a period of light, or Period of Light”; B – replace “day” with – “a point of time”; C) replacing the word (words) day / days with – a general, vague very long period of time and D replacing the word (words) day / days with – a year.

First, A) – Using the ESV as the basic text, here is how Genesis One reads, if one arbitrarily uses one of the above Five possible interpretations of the Hebrew word ‘yom’ ( יוֹם ), we’ll begin with – “a period of light”:

1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light “A period of light”, and the darkness he called Night. And there was evening and there was morning, the first Period of Light.

6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.  And there was evening and there was morning, the second Period of Light.

9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third Period of Light.

14 And God said, “Let there be lights in the expanse of the heavens to separate the period of light from the night. And let them be for signs and for seasons, and for periods of light and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the period of light and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the Period of Light and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth Period of Light.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth Period of Light.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth Period of Light.

Second, B) – Next using the ESV as the basic text, here is how Genesis One reads, if one arbitrarily uses one of the above Five possible interpretations of the Hebrew word ‘yom’ ( יוֹם ), we’ll use  – “a point of time”:


1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light A point of time, and the darkness he called Night. And there was evening and there was morning, the first Point of Time.

6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.  And there was evening and there was morning, the second Point of Time.

9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third Point of Time.

14 And God said, “Let there be lights in the expanse of the heavens to separate the Point of Time from the night. And let them be for signs and for seasons, and for points of times and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the Point of Time and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the Point of Time and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth Point of Time.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth Point of Time.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth Point of Time.

Third, C) – using the ESV as the basic text, here is how Genesis One reads, if one arbitrarily uses another one of the above Five possible interpretations of the Hebrew word ‘yom’ ( יוֹם ), we’ll use  – “A general, vague very long period of time”

1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light A general, vague very long period of time, and the darkness he called Night. And there was evening and there was morning, the first a general, vague very long period of time.

6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.  And there was evening and there was morning, the second a general, vague very long period of time.

9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third a general, vague very long period of time.

14 And God said, “Let there be lights in the expanse of the heavens to separate the a general, vague very long period of time from the night. And let them be for signs and for seasons, and for a general, vague very long periods of time and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the a general, vague very long period of time and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the a general, vague very long period of time and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth a general, vague very long period of time.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth a general, vague very long period of time.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth a general, vague very long period of time.

Fourth, D) – using the ESV as the basic text, here is how Genesis One reads, if one arbitrarily uses another one of the above Five possible interpretations of the Hebrew word ‘yom’ ( יוֹם ), we’ll use  – “a year”

1 In the beginning, God created the heavens and the earth. 2 The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness. 5 God called the light A year, and the darkness he called Night. And there was evening and there was morning, the first a year.

6 And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” 7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. 8 And God called the expanse Heaven.  And there was evening and there was morning, the second a year.

9 And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third a year.

14 And God said, “Let there be lights in the expanse of the heavens to separate the a year from the night. And let them be for signs and for seasons, and for a years and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God made the two great lights—the greater light to rule the a year and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to rule over the a year and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth a year.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.” 21 So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth a year.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth a year.

Next, let’s briefly look at the use of the English words, “a period of light”, “a general, vague very long period of time” and “a year”, in the following sets of verses from Exodus 20 and 31.

First, Exodus 20:8 to 11, ESV as it is now rendered:

8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

Now, consider those same verses, swapping the Hebrew word ‘yom’ ( יוֹם ), normally translated as “day” (or days) in English, as - “a period of light”

8 “Remember the Sabbath a period of light, to keep it holy. 9 Six a period of lights you shall labor, and do all your work, 10 but the seventh a period of light is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six a period of lights the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh a period of light. Therefore the Lord blessed the Sabbath a period of light and made it holy.

Next, consider those same verses, swapping the Hebrew word ‘yom’ ( יוֹם ), normally translated as “day” (or days) in English, as - “a general, vague very long period of time”

8 “Remember the Sabbath a general, vague very long period of time, to keep it holy. 9 Six a general, vague very long period of times you shall labor, and do all your work, 10 but the seventh a general, vague very long period of time is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six a general, vague very long period of times the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh a general, vague very long period of time. Therefore the Lord blessed the Sabbath a general, vague very long period of time and made it holy.

And finally, consider those same verses, swapping the Hebrew word ‘yom’ ( יוֹם ), normally translated as “day” (or days) in English, as - “a year”.

8 “Remember the Sabbath a year, to keep it holy. 9 Six a year you shall labor, and do all your work, 10 but the seventh a year is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six a years the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh a year. Therefore, the Lord blessed the Sabbath a year and made it holy.

Next, just for fun, let’s look at verses 15 and 17, of Exodus Chapter 31.  First, as the ESV renders those verses.

15 Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the Lord. 17 It is a sign forever between me and the people of Israel that in six days the Lord made heaven and earth, and on the seventh day he rested and was refreshed.

Now, consider those same verses, swapping the Hebrew word ‘yom’ ( יוֹם ), normally translated as “day” (or days) in English, as - “a period of light”

15 Six a period of lights shall work be done, but the seventh a period of light is a Sabbath of solemn rest, holy to the Lord. 17 It is a sign forever between me and the people of Israel that in six a period of lights the Lord made heaven and earth, and on the seventh a period of light he rested and was refreshed.

Next, consider those same verses, swapping the Hebrew word ‘yom’ ( יוֹם ), normally translated as “day” (or days) in English, as - “a general, vague very long period of time”

15 Six a general, vague very long period of times shall work be done, but the seventh a general, vague very long period of time is a Sabbath of solemn rest, holy to the Lord. 17 It is a sign forever between me and the people of Israel that in six a general, vague very long period of times the Lord made heaven and earth, and on the seventh a general, vague very long period of time he rested and was refreshed.

And finally, consider those same verses, swapping the Hebrew word ‘yom’ ( יוֹם ), normally translated as “day” (or days) in English, as - “a year”.

15 Six years shall work be done, but the seventh a year is a Sabbath of solemn rest, holy to the Lord. 17 It is a sign forever between me and the people of Israel that in six years the Lord made heaven and earth, and on the seventh a year he rested and was refreshed.

As can be seen, the arbitrary swapping of various English words, phrases or statements, for the Hebrew word ‘yom’ ( יוֹם ), results in rendering the text virtually unreadable, and meaningless.  So, what’s the point of highlighting these variances in meaning?  Simple, the Hebrew word ‘yom’ ( יוֹם ), as with many other Hebrew words, and even with many English words, is context sensitive.  Consider the English words, “wind”, “bow” “live” or “read” cannot be arbitrarily, or even readily, defined or assigned meaning, in the absence of “CONTEXT”.  Thus, the whole the point about the Hebrew word, "yom" ( יוֹם ) as presented in Genesis Chapter One and Exodus Chapters 20 & 31, is that neither can the Hebrew word, "yom" ( יוֹם ) be arbitrarily, or even readily, defined or assigned meaning, in the absence of “CONTEXT”! 

The Hebrew word “yom” ( יוֹם ), formed with the Hebrew letters Yod ( יְ ), Nun ( וֹ ) & Semek ( ם ), reading from right to left, and pronounced “yome”, similar to the English word “Day”, can have several very reasonably applied meanings, inferences and implications.

Context is KING!

“No Jesus, NO peace” and yet, “Know Jesus, KNOW peace”

How does one get to “know” Jesus?  Simple, invite Him into your heart, as Jesus says: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me.” [Revelation 3:20 NIV]  How can be assured that this Jesus stuff means anything?  Well because the Bible tells us so, as the Apostle Paul wrote:

“If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” [Romans 10:9-10 NIV]

And for those of you who say to me, I can’t be bothered reading the Bible, “it’s confusing” or “it’s a waste of my time”, may I draw your attention to what the Bible says about wisdom: “The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.” [Proverbs 9:10 NIV]

If nothing else, PLEASE read two chapters from the Bible – (don’t own one, sorry NO excuse, if you’re reading this, you can access this: http://www.biblegateway.com/passage/?search=John%203:16&version=NIV) John 3 and John 14!

John 3:16 says: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

And John 14:6 says: “Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”

Well that’s it, that’s Da Bauz’s Take on, “The Hebrew word “yom” ( יוֹם ) and the English word “Day”” – this 4th, day of January 2017 © 2017, All Rights Reserved. wr (Da Bauz, Christian Zionist “creationist” too!)

Just sayin’...

Pray for the peace of Jerusalem...

What is #RAD? #RAD is:

R epent of rejecting Christ
A ccept Christ as your Lord
D evelop your relationship with G-d

#RAD your relationship with the Living Almighty God Himself as your personal Lord and Saviour depends on it!

What is #ATEND G-d (Christ)?  Ask me!

What is #IIC714?

II 2nd
C hronicles
7:14

John 3:16, Revelation 3:20, Romans 10:9 -10, Revelation 21:27, II Corinthians 5:21 and I John 5:13 / John 20:31!

Shalom

~~~

Cited or consulted sources and resources

[i] – “The Meaning of "Day" in Genesis” - http://bit.ly/2j6EnvQ


http://bit.ly/1kliLwA, “Bible Hub”

http://bit.ly/1kliTMD, “Bible Gateway”

http://bit.ly/1MzWhEQ, “Bible.org”

http://bit.ly/2qPm835, “Bible.is”

http://bit.ly/2qOVbNd, “The Bible Project”

http://bit.ly/2qP1lg8, “Biblia”